Your Privilege.
“Most men, they’ll tell you a story straight through. It won’t be complicated, but it won’t be interesting either.”
Ed Bloom knew what he was talking about. Like all other characters in the movies we romanticize into real life, this quote from Big Fish is the only way I could think to try to organize my thoughts for today. Organization however, is probably the last thing needed in telling today’s story.
It wasn’t as if today was chaotic. It began like every day since Sunday: The battle of the alarm clock vs. the girl. The alarm won again. Add in 1 part morning shower, 3 parts internet stalking (facebook, myspace, AIM), and 19 people taking part in morning devotions. Typical, yes I know. But today we traveled 100 blocks downtown, returning to place we had all interviewed at: Alma Matthews House.
Lauren tried warning the group before we left of the horrors in the subway by painting a picture of the Sahara Desert. Prepare for at least 120 degree temperatures, no exaggeration, she proclaimed. And it will be crowded, especially because we’re going downtown.
The subway isn’t new to me anymore, especially because every station I’ve been in has been consistent. It wasn’t dark, but it was dingy. It was the kind of place where you didn’t really want to touch anything.
With still no coffee in my system, the ride downtown seemed much more uneventful than the ride back. Instead of leaving Alma Matthews as the giant group we entered as, they entrusted our street savy skills to get us back uptown. The distress was clearly visible in other’s eyes, as they questioned each other if they knew the way back. Don’t worry I’ve got it, I told them. Walking down the stairs, 7 others were following me with a false sense of security.
There’s probably something I should have told you, I whispered to roomkate as we walked in front of the group. It is always a bad idea to ask or follow me for directions. I usually don’t know where I’m going, and tend to make it up as I go along, but pretend that I do.
It was too late, they all were trapped. I was leading a group of missionaries to their untimely doom in New York. We still had the world to save, and I felt slightly guilty knowing I’d be part of the reason injustice could continue to perpetuate by single handedly destroying 7 of the GBGM’s most valuable assets this year. 8 if you include myself. In this case however I don’t think you would. Who includes the cause of catastrophe with the helpless as a resource? No one to my knowledge was really sticking up for Katrina, or the tsunami, or all those other guys who look like Waldo in Where’s Waldo that aren’t really him just to piss you off.
We weren’t doomed. Dumb luck saved me again, and the dumb must have been shiningly brightly above my head as we approached the fruit stand by the subway corner to pick up tonight’s final items for dinner. The man ignored me for a while, until I strategically shifted places 3 or 4 times. And pulled out my money to show I was serious. Team Breakfast decided we would get two cantaloupes, at a 1.50 a piece, to compliment our meal.
Can I help you?
Yes, I’d like two of the cantaloupes please.
We’re running a special, 3 for 5 dollars. Would you like that instead? No change necessary.
Wow, yeah that would be fabulous, thank you.
I turned back to group, excited for our special. And then the math hit. It was a moment I had wished I had on the GRE’s: realizing that the obvious is not right, I’m a tourist, and this guy was trying to rip me off.
You said 3 for 5, right?
Yes, I picked out some good ones for you.
But if they’re only 1.50 a piece, wouldn’t three be 4.50?
They’re not 1.50, they’re 2 dollars.
Oh, I thought your sign says 1.50.
I tried being polite. Maybe it was an error in communication, or a long day of work that caused him to have a slip of mind. I pointed to where the piece of cardboard with black magic marker was. He had knocked it over in picking out the cantaloupes, and the back of the cardboard had prices for tomatoes and watermelon.
What sign?
The sign right there, it fell over. It says cantaloupe on it.
He walked behind the stand, and strategically held it up to not expose the cantaloupe. It was quickly turning into a declaration of war, and I had no problems with that.
There is nothing about cantaloupe on this sign. It is watermelon and tomato. Cantaloupes are 2 dollars.
I understand the side of the sign you are showing me says that, but the cantaloupe is on the backside.
It’s not, there is nothing on the backside.
Then show me the backside.
There is nothing on the backside.
Are you sure, we saw it fall over. I’d just like to see the backside of the sign.
He stood there, glaring at me. I turned around to my army, perhaps not happy with their fearless leader (who by this point had already almost led them into doom, and now was bringing them into a war over .50 cents), looking for support. Everyone was speechless. I took the lack of words as a signal for what I needed to do. Immediately, I started mimicking how to flip over the sign. If words didn’t do it, I’m sure a friendly game of charades could.
There is nothing on it, there is nothing to flip.
The motions got bigger. It was like I was possessed with a hunger for a giant cob of corn, and had to keep turning it to get my fill. But it was cantaloupe we were after. I almost lost it. If not for the fear of being judged by these missionaries who I still had some sort of respect for me because they didn’t know I almost led them into their doom, I would have jumped the fruit stand and flipped the sign myself.
He eventually did flip it, but for a split second. Enough to let the sunlight coming through the tall buildings glimmer on the words cantaloupe, 1.50. The truth was inscribed permanently on cardboard to be disposed of later. The victory had been won. He returned to the front of his fruit stand, taking the long way perhaps to reflect in the shame of trying to scam a girl obviously under dressed for the village, and her army of followers with backpacks to confirm that the war wasn’t fought on our home turf.
If you don’t want them, fine. You won’t get them.
The peace treaty was off. He reached to reclaim it from my hands, and rip it up into pieces small enough for the pigeons to digest. The world moved in slow motion, with other customers waiting in line at the stand staring at me. The man in the front gave me a patriotic look to say that I had done well, fighting for the good of non-New Yorkers everywhere. The woman behind him looked like she wanted to hurt me. I gave in.
You know what, its fine. Take it then, whatever.
I forked over my five dollars, and he boldly told me to come back tomorrow for more. We walked away in defeat, knowing a great shame had been committed today. I wasn’t fighting for the .50. I was fighting for the principle. But I couldn’t come back home empty handed, dinner relied on these 3 bagged fruits. This better be some damn good cantaloupe, I muttered as we found ourselves squeezing onto the express 2, uptown.
It was here we again realized a difference between the locals and deployed soldiers returning home. I sat next to a woman who laughed at our conversation when we told roomkate we thought we lost her getting onto the subway. It was crowded and into different doors we lunged, deciding the loss of a left arm wouldn’t be so bad if it meant getting home twice as fast. Roomkate said if she was ever lost from the group it would have been done intentionally on her behalf. The woman beside me laughed.
New Yorkers don’t laugh on the subway. They just look pissed at those who disrupt the ordinary quiet ride home. When she laughed, I knew she was on my side and not some Cantaloupe con artist. She told me she had just been hired for a job, and had a week to find an apartment before starting.
We shared a few more laughs, the next stop came, and she was gone. Her replacement discredited Ben Fold’s lyrics- And life barrels on like a runaway train, Where the passengers change, They don’t change anything, You get off; someone else can get on. There was a change. She was visibly annoyed with our subway chatter.
Needless to say, we cooked one heck of a breakfast for dinner. Abby and I were veggie cutting machines while David and roomkate had a bowl of 48 whisked eggs between them, utilizing the common resource for scrambling and french toast. With a little saute action, bacon crisping, and powder sugar powdering, dinner was served.
And yes, the cantaloupe was delicious.
As I devoured my slice, I thought back to the day’s classes- privilege. Class was left out with the challenge to consider who it is that we are step on to live the life that we have. Class started differently.
We were handed a sheet of paper with a fill in the blank wheel asking us to answer questions such as our favorite color, a skill we need to improve on, a favorite food, our number of siblings, etc. Then we shared answers. A second sheet was handed out, asking us to list our “Ability, Race, Ethnicity, Gender, Sexuality, Spirituality, Class, and Age.” It was a lot harder than the first, because the directions were ambiguous as to what things like ability meant. Again, we shared answers.
This all segwayed into a conversation about a “white culture.” Or lack of. I had never heard of the term “white privilege” until today, when we discussed what “white culture” meant in terms of racism. To begin to understand racism our facilitators had us understand how self-destructive it is to not have a culture to identify to. And the so called “white culture” that myself and perhaps many of you readers (if anyone actually reads this) are a part of is difficult for us to define because of the many systems in place that restrict us without even recognizing it:
The media. Advertising. Romanticizing of other cultures. Family History. U.S. History. Schools. Money. House Segregation. The Church. Grocery Stores. Dolls. Band-aids. Language. Political Rhetoric.
Culture implies tradition. In society, “whiteness” has come to define “normal.” All that is normal can’t exactly be traditional, when the standards are based upon what is “desired and right.” Peggy McIntosh said, “I learned early on that racism was meanness because of the color of skin by one or more people. I did not learn that it was a position to dominate, because ‘white is ideal.’ “
And then the article happened: “White Privilege: Unpacking the Invisible Backpack.” Peggy wrote a list of 26 conditions that are “privileges” attached somewhat more to skin color, than to class, religion, ethnic status, or geographic location. Take a look at a few of these:
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I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty, or the illiteracy of my race.
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I can do well in a challenging situation without being called a credit to my race.
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I am never asked to speak for all the people of my racial group.
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If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race.
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I can easily buy posters, postcards, picture books, greeting cards, dolls, toys, and children’s magazines featuring people of my own race.
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I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out of place, outnumbered, unheard, held at a distance, or feared.
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I can take a job with an affirmative action employer without having co-workers on the job suspect that I got i because of race.
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I can choose blemish cover or bandages in “flesh” color and have them more or less match my skin.
Peggy then continues to write (and this is important): If these things are true, this is not such a free country; one’s life is not what one makes it; many doors open for certain people through no virtues of their own.
I mentioned “white privilege” before. But the thing about privilege is that we tend to think of privilege as being favored, unconditional to whether we earned it or if it was by luck. But looking at the listed privileges, we can see that privilege “simply confers dominance” because of one’s race or sex. Power from unearned privilege can look like strength when it is in fact permission to escape or to dominate.
Not only are we distorting the humanity of the ignored groups, but also of ourselves. Racism (although our classes for tomorrow) is just as much a problem when it comes from invisible systems as when it comes from conscience thought.
Appropriately, the article ended with the question, “What will we do with such knowledge? It is an open question whether we will choose to use unearned advantage to weaken hidden systems of advantage, and whether we will use any of our arbitrarily-awarded power to try to reconstruct power systems on a broader base.”
If I haven’t lost you yet, see if you can get to the place where you can let go of what you know you know, and lead yourself into vulnerability. Who are we stepping on to get ahead? Are we more willing to pay 50 cents for a candy bar that uses cocoa beans imported from a country who had children pick them, 84 hours a week, or spend an extra dollar or two and get the fair trade bar?
Starbucks, by the way, does not support fair trade. The 4 dollar cup of coffee isn’t that way because its benefiting the world. They have bags of fair trade coffee, but they are tucked away in the back room. Don’t count on getting one.
This blog has been my most intense by far, and if I made you feel uncomfortable, I’m happy. It is because of our fear of being uncomfortable that we don’t talk about these issues, and they need to be discussed. You could attribute my discussion to my US-2 program, and I wouldn’t deny it. Before all of this, I too only knew the first definition of racism that Peggy quoted. Now that I know the rest of it, I don’t know how I’m supposed to not act. I am angry and frustrated.
The article I quoted in this blog was written about 20 years ago. And not much has changed.
So now that you know, if you’ve made it this far, I challenge you to look at your privilege.
I’d love to hear all of your thoughts, and just from you in general. I miss you all.
Always~